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The Catholic Church has held that every human being is a child of God, and every person deserves to be treated with dignity and love regardless of their actions.

The Church has also held firmly that both homosexual acts and homosexual inclinations are disordered, although the origins or contributing factors of homosexual inclinations are not entirely understood. In this paper, I apply principles from St. Thomas Aquinas's treatise on the passions to show that habitual mis-identification of the cause of pleasure associated with the apprehension of beauty, or misjudgments, may be involved in the psychogenesis of same-sex attraction disorder.

Diabetes is an example of a physical disorder, while alcoholism and other addictions are examples of Admire ks single gay men disorders.

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Most alcoholics and other addicts begin life in a non-addicted state, but at one point they begin using pleasure-causing substances.

Their habitual use of the pleasure-causing substances may result in the belief that ingesting those substances is natural to them. Although the alcoholic can remember times without using the substance, he may still feel that he was born with the tendency to consume large amounts of alcohol daily.

Non-alcoholics with alcoholic family members or friends could feel false compassion for the alcoholic and could join in advocacy efforts to label their condition as normal.

No matter how hard the alcoholic works to prove that his drinking is normal, however, and even Admire ks single gay men he persuaded textbook writers to re-label his disorder as normal, alcoholism will always be a disordered condition.

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This would be an example of labeling evil as good. Similarly, the last forty years or so have been marked by a push for the labeling of the disordered condition of homosexual inclinations to be re-labeled as normal. Those with the disorder and others with misguided compassion for them claim that homosexuality and homosexual inclinations are normal conditions. Gerard van den Aardweg comments on this when Admire ks single gay men proposed causes of same-sex attraction disorder SSAD:.

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These views have penetrated everywhere, including the Christian and academic world. The intensified search for physical correlates of SSA during the last decades must be seen in this light.

The general trend is to interpret and present the findings Admire ks single gay men as supportive of the wished-for biological causation; psychologists and social psychologists try to demonstrate the normalcy of homosexual relations and gay parenting.

By contrast, research and publications at variance with the normality view are virtually tabooed at universities and research institutes and unwelcome with most professional journals and publishing houses. Van den Aardweg The Catholic Churchhowever, has held the opposite position—that homosexual acts and inclinations are disordered Catechismn. The Catechism of the Catholic Church states that. Homosexuality refers to relations between men or between women who experience an exclusive or predominant sexual attraction toward persons of the same sex.

It has taken a great variety of forms through the centuries and in different cultures.

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Its psychological genesis remains largely unexplained… The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial. Although the psychogenesis is not thoroughly understood, theories have been proposed that explain factors which predispose one to homosexual inclinations. The theories and the evidence supporting those theories, according to Van den Aardweg, are likely to be psychological instead of biological:.

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The identification of these risk factors can help treat and prevent the disorder, but there are certain aspects of same-sex attraction disorder that can likely be explained in more detail. For instance, one might ask, how does non-sexual pleasure and normal attraction to beauty factor into the discussion? What is the reason for the difference between the two? These questions could easily be read out of context and mis-understood. Thomas Aquinas's discussion on the passions Admire ks single gay men principles that can assist in answering those questions.

His treatise on the passions provides insight into the human experiences of love and pleasure. A reasonable explanation is needed and can be proposed to show how homosexual inclinations are disordered and how they may begin. In this paper I will use St.

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Thomas's theory of the passions as well as current theories on homosexual inclinations to propose that they may be based on illusions of affective and real sexual unions as well as habitual mis-identification of the cause of pleasure or a misjudgment of the cause of pleasure that results from the apprehension of beauty and other human goods. I will show that when a person apprehends a beautiful object, that person will experience pleasure—even if the object is a person of the same gender.

I will then explain that the normal response to the apprehension of that beauty is to acknowledge the order and harmony between the features of the object, as opposed to desiring a sexual union with the object. I will explain that an Admire ks single gay men in judgment could play a role in the disordered response to the apprehension of beauty and other goods, resulting in an individual mis-identifying the cause of pleasure associated with the apprehension of beauty of a same-gendered individual.

Finally, I will explain that the habituation of this mis-judgment and associated mental state may be a contributing factor to the development of same-sex attraction disorder. It should be noted that the theory proposed in this paper is based on the assumption that a person first experiences pleasure of a non-sexual sort from association with others of the same sex and then moves Admire ks single gay men mediation by a judgment to sexual attraction to same-gendered individuals.

While this assumption may not be true for all individuals with same-sex attraction disorder, it is very likely true for many, if not most; and these arguments would certainly apply to this subgroup. Also, the theory utilizes texts from St.


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